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Amarion and the 2000: A Call to Arms
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Prologue

With those three words, the boys we were disappear and the soldiers we must become step forward.

Free previewAmarion and the 2000: A Call to Arms · D’Artagnan

Approximately the ninth month, 66 B.C.

Yeah, I know. It doesn’t exactly roll off the tongue, does it?

But trust me, this isn’t just a date.

This is the moment everything changes for me. The moment I stop being a boy and start making decisions no sixteen-year-old should ever have to make.

My name is Amarion.

And this—this right here—is the story you’ve heard pieces of.

The one about the sons who stepped forward when their fathers couldn’t. Not because we were stronger, or more fearless and certainly not because any of us woke up one morning and thought, You know what sounds fun? War.

No, we stepped forward because someone had to.

You can read the account yourself in Alma, chapters 53 through 63. It’s all there. The armies. The covenant. The stripling warriors. The impossible survival.

But reading about a fire and standing inside one are not exactly the same thing.

So let me back up.

My people are the Anti-Nephi-Lehies. Some call us the people of Ammon.

Before that, before my time, we were called Lamanites. And the Lamanites were not exactly known for our gentle approach to conflict. We were feared. Violent. Hardened by generations of war.

Then the gospel of Jesus Christ reached us.

And somehow, the impossible happened.

We changed.

War stopped being our passion. The things we once sought after suddenly felt… wrong.

We wanted peace.

We wanted Christ.

So our people made a covenant with God.

This was not a casual covenant.

This was a bury our weapons so deep in the earth that we could never dig them up again kind of covenant.

Ever.

No matter what.

I can still hear my mother’s voice the first time she told me the story.

It’s like I could see it happening.

She told me our people didn’t just walk away from war.

They walked toward peace.

Toward the Savior.

“It was not only about what we were leaving behind,” she said. “It was about who we were choosing to become.”

Then her voice shifted—quieter, and carrying more weight.

“We made a covenant with God,” she told me. “And if it came down to it, we would rather die than become who we used to be.”

That line still does something to me. Even now.

Because it is one thing to say you have changed.

It’s another thing to decide that going back would be worse than death.

And unfortunately,  it didn’t take long for that promise to be tested.

The Lamanites, the people we had once belonged to, were enraged by the decision. They saw our repentance as betrayal. Our peace as weakness. Our covenant as an insult.

So, they came to kill us.

Without hesitation.

And without mercy.

Just rage moving toward a people who had buried every weapon they owned.

And my people?

Now, here’s the part that doesn’t make sense, at least not at first.

They kept their covenant.

They didn’t run.

They didn’t hide.

They knelt.

Unarmed.

Completely exposed.

Entire families bowing before men who had come to kill them.

Because breaking that covenant was not an option.

I remember my heart pounding when my mother told me what happened next.

The Lamanites slaughtered our people—one thousand and five, to be exact.

There were cries. Terror. The kind of violence that does not leave a person’s memory, even when the memory is handed down instead of witnessed.

And still—

not one of my people reached for a weapon.

But then something amazing happened.

Something no one but God could have seen coming.

He turned the battle without raising a sword.

My mother’s voice always gets emotional here.

“The Lamanites,” she would say, “you could almost see it happen inside them—rage giving way to surprise, surprise to remorse, remorse to respect, and finally, somehow, to love.”

Men who had come to kill began to tremble. Their hands loosened around their weapons. Blades slipped from their fingers and fell to the ground, one after another.

And then they did the unthinkable.

They joined us.

Right there, standing in the blood of the people they had come to destroy.

They made the same covenant. They buried their weapons. They became part of the very people they had been sent to wipe from the earth.

And here’s the miracle—

More joined us than we buried.

I still don’t know how to explain that.

Maybe you can’t.

Maybe mercy is not meant to be explained like a battle plan. Maybe it does what armies cannot do because it reaches places armies cannot reach.

But even miracles do not always end the war.

God warned my people to leave because another army was coming, an army much more hardened, and far less likely to drop its weapons.

So our people fled and eventually found refuge with the Nephites.

Yes.

You heard that correctly.

The Nephites.

The people our fathers had fought. The people our fathers had killed. The people who had every historical, political, emotional, and probably agricultural reason to say, “That is a very moving story, truly. But best of luck to you in the wilderness.”

But they didn’t.

Instead, they gave us land.

They gave us protection.

They gave us a future.

For a while, there was peace, even prosperity.

Then Amalickiah happened.

He stirred up the Lamanites and sent their armies against the Nephites. An army so massive it could barely be counted, almost as numerous as the sands of the seas.

And that is the real problem we are facing now.

Because these are not strangers bleeding out there.

They are the people who took us in.

The people who gave us land when they had every reason to leave us wandering.

And now they are the ones standing in front of the blade.

So what happens when keeping your covenant means someone else has to die?

Because now this is not only about choosing death instead of taking up arms.

Now it is about watching someone else die because you refuse to lift a sword.

You want a moral dilemma?

There it is.

Terrible from every angle.

So here we are.

Tonight.

In this room.

Men. Women. Children. All packed in—shoulder to shoulder.

Torches burn along the walls, and their light doesn’t help much. It only throws long shadows across faces I have known my whole life. Faces I have seen a hundred different ways—sweating in fields, smiling while playing with children, whispering prayers —not staring at one another like the world has run out of easy answers.

Tonight, the air seems heavier.

And the voices—

they are not calm.

They continue to rise.

Crash together.

Until no one is listening anymore.

Some sharp with urgency—“We can’t just sit here and do nothing. The time has come. We have to fight.”

Others are steady, almost grieving.

“We made a covenant. We cannot break that. Not now. Not ever.”

And just like that, the room divides.

Not into good people and bad people.

That would be easier.

No.

The terrible part is that both sides love God.

Both sides want to do what is right.

One side is ready to fight out of love for the Nephites and our country.

The other remains faithful to the vow that will save their souls.

And into that impossible divide, Helaman stands.

From the corner of my eye, I see Helaman rise. He moves quietly to the front of the room while the arguments continue to spark around him.

For a moment, no one notices.

Helaman waits.

His eyes move from face to face, not judging, just watching us, all of us, with a gentleness that seems to understand the fear in the room and has no desire to shame anyone for it.

One by one, the voices begin to fade away.

A few men keep whispering. Then they stop too.

The room goes still.

Helaman’s face is worn in a way I do not know how to describe. For a lack of words, just heavy with the kind of sorrow that comes when a man has already wrestled with God and does not get to pretend the answer is easy.

Then he speaks.

“Better that you perish,” he says, steady and firm, “than break the promise you have made to God.”

The meaning is unmistakable: no life, not ours or the Nephites’, is worth the breaking of a covenant with God.

No one moves.

You can feel everything shift.

It is obvious that Helaman is not offering his opinion.

He is passing on what he has received from the Lord.

The voices that were ready to fight moments ago are silent.

Heads lower.

Shoulders settle.

The decision—if you can even call it that—locks into place.

And the moment the room settles, something inside me does the opposite.

I hear every word Helaman says.

Worse, I believe him.

This is faith.

This is obedience.

This is our spiritual leader standing between our people and a broken covenant.

But if we are not fighting, then the Nephites are.

Alone.

And somewhere among them stands Eldora’s father.

A real man. With a real face. With hands that have probably held a plow more often than a sword. With a daughter who looks at him the way I look at my father when I want to believe fathers are indestructible.

I try to force the thought down.

I tell myself we are doing what is right.

We are following Helaman.

We are honoring God.

We are not cowards.

We are covenant people.

All true.

And still, another voice rises inside me.

Clear.

Impossible to ignore.

You can fight.

Then another thought follows, much harsher than the first.

Are you just going to stand here and watch?

I look around the room.

And that is when I see it.

The difference.

The men cannot fight.

My father cannot fight.

But I can.

The thought terrifies me.

Before I can negotiate with myself, before fear brings in legal counsel and presents a very reasonable case for staying seated, I stand.

“I will go and fight,” I shout.

My voice cracks on fight, which is wildly unhelpful when you are trying to be brave.

Everyone is looking at me now.

Helaman.

The mothers.

The fathers.

My father.

Especially my father.

I swallow hard.

“I am young,” I add, my heart pounding. “But I can fight. And I have not made the same covenant as our fathers made.”

There it is.

No taking it back now.

I glance at my father.

And yes, it lands exactly the way you would expect.

Shock first.

Then fear.

Then a kind of horror that says this was not the future he prayed for when he buried his weapons in the earth.

He opens his mouth.

Too late.

Because behind me, another voice rises.

“I will fight.”

The room turns toward him.

A boy near the back.

His hands are shaking, but he is standing.

Then another voice.

“I will too.”

Then another.

“And I.”

Then another.

And just like that, I am not alone.

One by one, boys stand across the room.

Benches scrape against the floor.

Mothers cover their mouths.

Fathers close their eyes.

I stand there, breathing a little too hard, like my lungs are trying to catch up with a decision my soul already made.

I look at the boys beside me.

My brothers now.

And yeah, I’m not going to lie—we are young.

Some of us are barely past being children. Not exactly the image you would choose if you were building an army.

But their eyes?

That’s where it changes.

Because there’s something there.

We’re not stepping forward because we’re ready.

We’re stepping forward because we’re called.

We are not trained soldiers.

Let’s be honest.

We are not even close.

We are sons.

Sons of men who will not break a covenant.

Sons of mothers who did not raise us to rely on swords, but on something much harder to see.

Faith.

My eyes find Helaman.

He is still standing at the front of the room, but he is not untouched by this.

Not even close.

Tears run down his face without apology, and somehow they make him look stronger, not weaker.

I take one step forward.

Every face turns back to me.

“Will you lead us?” I ask.

Helaman looks at me.

Then at the others.

“Yes,” he says. “I will.”

With those three words, the boys we were disappear—and the soldiers we must become step forward.

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